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	<title>The Metta Center &#187; Chris</title>
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	<description>for Nonviolence</description>
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		<title>Is Technology the Solution? No. And Yes.</title>
		<link>http://www.mettacenter.org/blog/newsletter/is-technology-the-solution</link>
		<comments>http://www.mettacenter.org/blog/newsletter/is-technology-the-solution#comments</comments>
		<pubDate>Wed, 17 Jun 2009 07:58:59 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Newsletter]]></category>

		<guid isPermaLink="false">http://www.mettacenter.org/?p=1451</guid>
		<description><![CDATA[
by Chris Johnnidis

Technology is often cited as &#8220;the solution&#8221; for the world&#8217;s problems: global hunger (better food distribution), conflict (better weapons), global warming (&#8220;energy-efficient&#8221; technologies), education (computers in every school!) just to name a few. At first I recoiled from this; can the answer to our deep human problems really be found in a material [...]]]></description>
			<content:encoded><![CDATA[<div style="text-align: left;"><span style="font-family: arial black,avant garde;"><strong></strong></span><em></em></div>
<div style="text-align: left;"><span style="font-size: medium;"><span style="color: #808080;"><span style="font-family: times new roman,times;"><em>by Chris Johnnidis</em></span></span></span></div>
<div style="text-align: left;"></div>
<div style="text-align: left;"><span style="font-size: medium;"><span style="font-family: times new roman,times;">Technology is often cited as &#8220;the solution&#8221; for the world&#8217;s problems: global hunger (better food distribution), conflict (better weapons), global warming (&#8220;energy-efficient&#8221; technologies), education (computers in every school!) just to name a few. At first I recoiled from this; can the answer to our deep human problems really be found in a material invention? But then I reconsidered the meaning of technology. Is not sitting in a discussion circle, say, a form of (social) technology (designed to increase participation and group interaction) just as much as using a spoon to eat soup is a form of technology? Well then, perhaps technology is the part of the solution.</span></span></div>
<div style="text-align: left;">
<p><span style="font-size: medium;"><span style="font-family: times new roman,times;">If you take a step back and look at the culture we live in today many of us have it relatively pretty well off (I at least, feel quite blessed and privileged). And many forms of technology have enabled this. But if someone like Obama can be in power and society’s many problems will still be far from solved (as we know, on some level, will be the case) then we realize, to paraphrase a friend, that it is not putting the right people in power that must be our focus, but putting the right power in people.</span></span></p>
<p><span style="font-size: medium;"><span style="font-family: times new roman,times;">The social commentary film, Zeitgeist rightly points out that politicians are basically limited to creating laws, and allotting money. It further claims that societies problems have historically been solved by “technicians”, not politicians. I agree that many of our problems today can be classified as “design” problems — but these are primarily social design problems, as well as material design problems!</span></span></p>
<p><span style="font-size: medium;"><span style="font-family: times new roman,times;">The narrator in Zeitgeist claims we currently have the existing resources and the technology to distribute those resources so that every single human being on the planet can have their basic needs met (not to mention other forms of life). If so, then why hasn&#8217;t this been done? The reason, according to them, is because we operate within a monetary system (capitalism), based on scarcity and competition, as opposed to what they call a resource system, or some system based on abundance &#8212; with understandings of symbiosis (unity/interconnectedness) and emergence, where change is the only constant (impermanence).</span></span></p>
</div>
<p style="text-align: left;"><span style="font-size: medium;"><span style="font-family: times new roman,times;">Perhaps this is a big part of it. But how do we move from what we have today to a system of abundance and trust? To cop a phrase from another friend: <em>I</em> don&#8217;t know, but I trust &#8221;We&#8221; (collectively) do.</span></span></p>
<p><span style="font-size: medium;"><span style="font-family: times new roman,times;">Lets not limit our focus to external, material solutions such as high-tech transportation systems and sustainable energy harvesting &#8212; important as these are! &#8212; and not even to external social structures at the meso (group), macro (nation) and mega levels (region) &#8212; important as all of these are! What if we look at the power that operates within each one of us? Ask yourself: what kind of power am I employing right now, and on a daily basis? Threat power? Do I demand that something be done, implicitly threatening to withhold my benevolence or praise if it is not? Exchange power? Am I taken care of solely because of the greenish paper that I give in return? Or do I employ integrative power? Do I speak and act on the deepest truth I know, trusting that it will bring us closer together, align us with what know to be the unity of all life?</span></span></p>
<p><span style="font-size: medium;"><span style="font-family: times new roman,times;">And when we are brought closer, then perhaps we can listen to each other — truly listen — and collaborate in creating the world we would all like to see — all of us. Because no one person, or group, or institution has the answer. Surely we must realize this by now. But that is a beautiful aspect of human life, and of life on this planet: we inter-are.  So when we hear that technology is the answer, let&#8217;s think of things like nonviolence, lets think of gift-economy (both employ integrative power) — and then lets think of whether or not each of our internal operating systems are upgraded to the most evolved social-spiritual technology.</span></span><img class="size-full wp-image-1379 alignnone" style="border: 0px solid black; margin: 0px " title="charkita" src="http://www.mettacenter.org/wp-content/uploads/2009/06/charkita-purple.jpg" alt="charkita" width="9" height="9" /></p>
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		<title>Summer 2009 Metta Mentors Program</title>
		<link>http://www.mettacenter.org/blog/summer-2009-metta-mentors-program</link>
		<comments>http://www.mettacenter.org/blog/summer-2009-metta-mentors-program#comments</comments>
		<pubDate>Wed, 18 Feb 2009 22:13:18 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[Feature]]></category>
		<category><![CDATA[Metta Blog]]></category>

		<guid isPermaLink="false">http://www.mettacenter.org/?p=644</guid>
		<description><![CDATA[Preamble
 First, watch this one minute video about a certain kind of power&#8230;.
What is this power? Some call it love in action; Kenneth Boulding, a peace scholar and activist, called it integrative power. By whatever name, this is the power employed in nonviolence &#8211; that when applied to social change can awaken the conscience of [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: left;"><span style="font-size: medium;">Preamble</span><br />
 First, watch this one minute video about a <a href="http://www.youtube.com/watch?v=Hz_pVmf5NgE" target="_blank">certain kind of power</a>&#8230;.</p>
<p style="text-align: left;">What is this power? Some call it love in action; Kenneth Boulding, a peace scholar and activist, called it <a title="See our glossary definition of 'integrative power'" href="http://www.mettacenter.org/definitions/integrative-power">integrative power</a>. By whatever name, this is the power employed in nonviolence &#8211; that when applied to social change can awaken the conscience of an entire people, gain civil rights for an oppressed minority, free a nation from imperialist rule. Through the <a href="/mettamentors">Metta Mentors program</a> we hope to offer a transformative experience to young aspiring change-makers and equip them with the most powerful force, the weapon of the brave: nonviolence.</p>
<p><img class="size-full wp-image-666 alignleft" style="border: 0pt none;" title="metta_mentors1_2008" src="http://www.mettacenter.org/wp-content/uploads/2009/02/metta_mentors1_2008.jpg" alt="metta_mentors1_2008" width="326" height="244" /></p>
<p style="text-align: left;"><span style="font-size: medium;">What it is</span><br />
 The Metta Mentors program is a 10-week, paid mentorship in Berkeley, California that:</p>
<p style="text-align: left;">1) pairs students of nonviolence with local partner organizations for practical, social change work, while</p>
<p style="text-align: left;">2) offering regular guidance from Metta in order to help participants learn about the principles of nonviolence and its effective application to social change work as well as daily life.</p>
<p style="text-align: left;"><em> In short, Metta Mentors is an immersion program in applied nonviolence. </em></p>
<p><br class="spacer_" /></p>
<p style="text-align: left;"><span id="more-644"></span><span style="font-size: medium;">How it is run</span><br />
 Four days a week, participants will work with a local social change organization to address specific issues such as militarism, youth empowerment, homelessness, literacy, immigrant rights, environmental sustainability, etc. Every Friday mentees will come together under the guidance of the Metta Center to participate in forums and workshops that explore how to integrate nonviolence into social change work and daily life. Mornings will be geared towards reflection and facilitated discussion of the mentees&#8217; experiences from the past week. Friday afternoons will offer workshops, speakers, and seminars on various topics such as community-based leadership, nonviolent communication, power and privilege, social movement formation, etc. These Friday gatherings offer participants the opportunity to democratically guide their own learning and efforts.</p>
<p style="text-align: left;"><span style="font-size: medium;">By participating</span> in the program, Mentees will&#8230;</p>
<p style="text-align: left;">&#8230;embody the spirit of praxis, reflecting on principled nonviolence while acting for social change.<br />
 &#8230;be challenged to ask tough questions and live out the answers during the 10-week mentorship, and beyond.  <br />
 &#8230;receive guidance and mentorship from the Metta Center for immersion in a nonviolent paradigm. <br />
 &#8230;build deep relationships with their peers and colleagues, thereby creating a community and culture of nonviolence that inspires and supports each individual to realize and activate their own potential for change.</p>
<p style="text-align: left;"><strong> <br />
 </strong><span style="font-size: medium;">Logistics</span></p>
<p style="text-align: left; padding-left: 30px;"><span style="text-decoration: underline;"> Program Dates</span>: Friday, June 5, 2009 &#8211; Friday, August 14, 2009<br />
 <span style="text-decoration: underline;"> Application submission</span>: Applications accepted until spots are filled, with a priority deadline of March 22nd<br />
 <span style="text-decoration: underline;">Location</span>: Berkeley (and wider SF Bay Area), California, U.S.A.<br />
 <span style="text-decoration: underline;">Stipend</span>: $2,000 per participant<br />
 <span style="text-decoration: underline;">Time Commitment</span>: Program participants commit to <br />
 1) devote 40 hours each week to the mentorship program starting Friday, June 12. <br />
 2) attend an orientation retreat from Friday, June 5 &#8211; Sunday, June 7. The first days (Mon 6/8 &#8211; Thu 6/11) is an introductory period, where participants will have time to orient themselves with their partner organization, the Bay Area, and each other.<br />
 3) complete a culminating project. This project will be co-created and largely self-directed by the mentees. The last week of the program will be largely dedicated to this project.<br />
 <strong><span style="text-decoration: underline;">Application</span></strong>: you can <a href="http://www.mettacenter.org/wp-content/uploads/2009/02/mm-application_2009.doc">download the application here</a> (also available in <a href="http://www.mettacenter.org/wp-content/uploads/2009/02/mm-application_2009.pdf">PDF format here</a>)</p>
<p style="text-align: left;"><strong><br />
 </strong><span style="font-size: medium;">What is the Metta Center for Nonviolence Education?</span><br />
 The Metta Center for Nonviolence Education exists to raise consciousness about principled nonviolence and serve as catalysts in the shift towards a nonviolent paradigm. It was established in 1982 by Prof. Michael Nagler, a world-renowned Gandhian scholar and professor emeritus at the University of California, Berkeley. Today we offer a breadth of ongoing programs to serve anyone who wishes to learn and practice nonviolence, what Gandhi called &#8220;the greatest force at the disposal of humanity.&#8221; Metta Mentors offers the most in-depth experience of our programs.</p>
<p style="text-align: center;"> </p>
<p style="text-align: center;"><em><a href="/mettamentors">Metta Mentors page</a> | <a href="/mettamentors/faq">Frequently Asked Questions</a><br />
 Contact us: mettamentors@mettacenter.org | 510 548 5550</em></p>
<p style="text-align: center;"><img class="size-full wp-image-665 aligncenter" title="metta_mentors3_2008" src="http://www.mettacenter.org/wp-content/uploads/2009/02/metta_mentors3_2008.jpg" alt="metta_mentors3_2008" width="489" height="367" /></p>
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